1For every high priest chosen from among men is appointed on behalf of men in things pertaining to God, to offer doron(offerings, gifts) and sacrifices for sins.
2He is able to deal gently with the ignorant and wayward, since he himself is subject to weakness.
3And because of it he is obligated to offer sacrifice for sins, as he does for the people, so also for himself.
4And no one takes this honor for himself, but only when called by God, just as Aaron was.
5So also Messiah(Christ) did not glorify Himself to become high priest, but it was He who said to Him, "You are my Son; today I have begotten you";
6as He also says in another place, "You are a priest for ever according to the order of Melchizedek."
7He, in the days of His sarx(flesh), offered up both prayers and supplications, with loud crying and tears, to the One able to save Him from death, and He was heard because of His piety.
8Although He was a Son, He learned obedience through what He suffered,
9and being made perfect, He became the source of eternal Salvation to all who obey Him,
10having been designated by God as high priest according to the order of Melchizedek.
11Concerning Him we have much to say, and it is hard to explain, since you have become sluggish in hearing.
12For though by this chronos(chronological-time) you ought to be teachers, you need someone to teach you again the basic elements of the beginning of the logia(oracle-word)s of God, and you have need of milk, not solid food.
13For everyone who lives on milk is unskilled in the logos(word) of dikaiosyne(righteousness), since he is an infant.
14But solid food is for the mature — for those who have their senses trained by practice to diakrisis(discernment) of both good and evil.