1Therefore you are without excuse, O man, every one of you who krino(judges); for in what you krino(judge) another, you katakrino(condemn) yourself, because you who judge practice the same things.
2Now we know that the krima(verdict) of God is according to aletheia(truth) against those who practice such things.
3Do you suppose, O man who krino(judges) those who practice such things and yet does them yourself, that you will escape the krima(verdict) of God?
4Or do you despise the riches of His kindness and forbearance and makrothymia(patience, long-suffering), not knowing that the kindness of God leads you to metanoia(repentance, spiritual domain)?
5But according to your hardness and ametanoeton(unrepentant, spiritual domain) kardia(heart, soul-domain), you are storing up orge(wrath) for yourself in the day of orge(wrath) and revelation of the dikaiokrisia(righteous-judgment) of God,
6who will render to each one according to his works:
7to those who by perseverance in good work seek glory and honor and incorruptibility — eternal zoe(life);
8but to those who are self-seeking and do not obey the aletheia(truth) but obey unrighteousness — orge(wrath) and fury.
9Tribulation and distress upon every psyche(soul) of man who does evil, of the Jew first and also of the Greek,
10but glory and honor and eirene(peace) to everyone who does good, to the Jew first and also to the Greek.
11For there is no partiality with God.
12For as many as have sinned without nomos(law) will also perish without nomos(law), and as many as have sinned under nomos(law) will be krino(judged) through nomos(law);
13for it is not the hearers of the nomos(law) who are righteous before God, but the doers of the nomos(law) who will be justified.
14For when nations that do not have nomos(law) do by nature the things of the nomos(law), these, not having nomos(law), are a nomos(law) to themselves,
15in that they show the work of the nomos(law) written in their kardia(heart, soul-domain)s, their syneidesis(conscience) bearing witness alongside, and their logismos(calculated judgment, logical structure)s alternately accusing or else defending them —
16in the day when God krino(judges) the hidden things of humanity according to my good news through Yeshua(Jesus) Messiah(Christ).
17But if you call yourself a Jew and rest upon the nomos(law) and boast in God,
18and know His thelema(will) and approve what is excellent, being instructed from the nomos(law),
19and have convinced yourself that you are a guide of the blind, a light to those in darkness,
20an instructor of the foolish, a teacher of children, having the form of gnosis(knowledge) and aletheia(truth) in the nomos(law) —
21you then who teach another, do you not teach yourself? The one who proclaims not to steal, do you steal?
22The one who says not to commit adultery, do you commit adultery? The one who abhors idols, do you rob temples?
23You who boast in nomos(law), through your transgression of the nomos(law) do you dishonor God?
24For the name of God is blasphemed among the nations because of you, as it is written.
25For circumcision indeed is of benefit if you practice the nomos(law), but if you are a transgressor of the nomos(law), your circumcision has become uncircumcision.
26So if the uncircumcised man keeps the dikaioma(ordinance)s of the nomos(law), will not his uncircumcision be counted as circumcision?
27And the one who is uncircumcision by nature, who fulfills the nomos(law), will krino(judge) you who with the written letter and circumcision are a transgressor of the nomos(law).
28For it is not the one who is outwardly Jewish who is a Jew, nor is the one who is outward in the sarx(flesh) the circumcision;
29but the one who is inwardly Jewish is a Jew, and circumcision is of the kardia(heart, soul-domain), by pneuma(spirit) and not by the written letter — whose praise is not from men but from God.